When Mayor Mel Lastman distributed 326 naked moose statues to artists around Toronto, he imagined himself as a modern Medici. Just as the Medici family kept Renaissance painters in oils and canvases, he would hand out white fibreglass moose and coupons for Benjamin Moore paint, then sit back and let the magic begin.
Mr. Lastman was certain that his beasts would become a vast blank canvas onto which our city's collective creativity, humour and ingenuity would be projected. This had allegedly happened in Chicago, where civic pride was boosted by a herd of painted plastic cows. Or so reported Mel's friend, George Cohon. And Mr. Cohon is an expert in transforming cityscapes with iconic plastic monuments—he brought the Golden Arches to Moscow, as senior chairman of McDonald's Canada.
Tonight is the finale for insiders and outsiders in Los Angeles this week: In a few hours, Al Gore will be giving his acceptance speech at the Staples Center. A few feet away, thousands of activists will hold a rally outside. Yet at the Community Convergence Center, a four-story warehouse on Seventh Street in the Pico-Union neighborhood, the mood is more melancholy last day of camp than first day of the revolution. In the rooms upstairs, activists are collapsed on their knapsacks, sleeping. Downstairs, pacing up the middle of the floor, is a cranky punk with a bullhorn: "Somebody took my black hoodie," she booms, referring to that indispensable anarchist accessory, the black hooded sweatshirt. "I want it back now." She pauses to shoot a death stare at a reporter from Channel 22.
Nearby, the antisweatshop banner-making sessions seem to be taking place in slow motion, and the mood isn't improved with the return of a handful of activists, back from a demonstration outside Citibank. "How was it?" asks Yuki Kidokoro, one of the LA organizers of the Direct Action Network.
"Lame," someone replies.
Last week, I ended my month-long technology fast: no e-mail, no cellphone, no voice mail. Don't worry, I won't be smug. No extolling the virtues of face-to-face interaction over the vastly inferior, mediated one you're having right now. No sermons on the Zen-like rewards of the media cleanse (such as the ones we've become accustomed to hearing from those who have just had their colons irrigated).
Don't get me wrong: I'd love to make these self-satisfied assertions, but it wouldn't be right. First, I cheated. Second, it wasn't even my idea.
In June, on a flight from Toronto to Vancouver, the person in front of me decided to take a nap. Since we were both enjoying the decadent luxuries of Air Canada economy, his reclining chair instantly crunched my laptop monitor, felling the machine for good. The next day, barely recovered from the loss, I was politely asked to return the borrowed cellphone I had been abusing for, oh, about seven months.
"This rice could save a million kids a year."
That was the arresting headline on the cover of last week's Time magazine. It referred to golden rice, a newly market-ready variety of genetically engineered grain that contains extra beta-carotene, a property that helps the body produce vitamin A. All over Asia, millions of malnourished children suffer from vitamin A deficiency, which can lead to blindness and death.
To get their supposed miracle cure off the ground, AstraZeneca, the company that owns marketing rights for golden rice, has offered to donate the grains to poor farmers in countries such as India, where, perhaps not coincidentally, genetically engineered crops have met fierce resistance.
It's possible that golden rice could improve the health of millions of poor children. The problem is that there is no way to separate that powerful emotional claim (and the limited science attached to it) from the overheated political context in which the promise is being made.
'The entire premise of the show is antithetical to the hunter-gatherer principles. It's a nightmare vision of primitive life! And the worst part of it is that now you hear people saying: 'You are so off the island.' " Like the rest of us, Richard B. Lee is talking about CBS's new hit "reality" series, Survivor. Unlike the rest of us, he actually knows of what he speaks.
Co-editor of The Cambridge Encyclopedia of Hunters and Gatherers and a world-class anthropologist specializing in African Bushmen, Dr. Lee is a forager expert. And the folks on Survivor—while they may gnaw on beetle larvae, hunt rats, run around with torches, go to a pseudo-primitive "tribal council" and paint their faces with mud—just don't cut it.
At his cramped office at the University of Toronto, Dr. Lee helps me sort out the differences between Survivor's tribes and the real thing. "Hunter-gatherers believe in sharing, inclusivity, and in making it all work together," Dr. Lee explains. In traditional Iroquois cultures, if food was scarce, whoever had food would share it equally among other tribe members.